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ਗੁਰਮਤਿ ਵਿਚਾਰ
ਦਸਮ ਗ੍ਰੰਥ ਬਨਾਮ ਬੀਰ ਰਸ
ਅਵਤਾਰ ਸਿੰਘ ਮਿਸ਼ਨਰੀ (510-432-5827) ਸਾਰੇ ਰਸਾਂ ਦਾ ਸੋਮਾ ਪ੍ਰਮਾਤਮਾ ਹੈ। ਵਿਦਵਾਨਾਂ ਨੇ ਕਾਵਿ ਦੇ ਨੌਂ ਰਸ ਮੰਨੇ ਹਨ-1. ਸ਼ਿੰਗਾਰ ਰਸ 2. ਹਾਸ ਰਸ 3. ਕਰੁਣਾ ਰਸ 4. ਰੌਦਰ ਰਸ 5. ਬੀਰ ਰਸ 6. ਭਿਆਨਕ ਰਸ 7. ਬੀਭਤਸ ਰਸ 8. ਅਦਭੁਤ ਰਸ 9. ਸ਼ਾਂਤ ਰਸ ਆਦਿਕ। ਬੀਰ ...
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ਗੁਰਮਤਿ ਅਤੇ ਦੀਵਾਲੀ
ਪ੍ਰੋ. ਸਰਬਜੀਤ ਸਿੰਘ ‘ਧੂੰਦਾ’ 98555-98851 ਗੁਰਮਤਿ ਅਤੇ ਦੀਵਾਲੀ ਤਿਉਹਾਰ ਕਿਸੇ ਸਮਾਜ ਕੌਮ ਦੇ ਸੱਭਿਆਚਾਰ ਦਾ ਦਰਪਣ ਹੁੰਦੇ ਹਨ। ਕਿਸੇ ਵੀ ਤਿਉਹਾਰ ਜਾਂ ਰਸਮਾਂ ਦੀ ਘੋਖਣਾ ਕਰਕੇ ਅਸੀ ਕਿਸੇ ਸਮਾਜ ਦੀ ਵਿਰਾਸਤ ਬਾਰੇ ਜਾਣ ਸਕਦੇ ...
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ਆਸਤਿਕ ਨਾਸਤਿਕ
ਮੋਟੇ ਤੌਰ ਤੇ ਵਿਆਖਿਆ ਇਹ ਹੈ ਕਿ ਆਸਤਿਕ ਰੱਬ ਨੂੰ ਮੰਨਦਾ ਨਾਸਤਿਕ ਰੱਬ ਨੂੰ ਨਹੀ ਮੰਨਦਾ! ਆਮ ਗੱਲ ਕਰੀਏ ਤਾਂ ਆਸਤਿਕ ਰੱਬ ਨੂੰ ਉਪਰ ਦੇਖਦਾ ਹੈ ਜਦ ਕਿ ਨਸਤਿਕ ਹੇਠਾਂ ਧਰਤੀ ਤੇ ਹੀ ਕੁਦਰਤ ਨੂੰ ਮਾਨਣ ਦਾ ਦਾਅਵਾ ਕਰਦਾ ਹੈ। ...
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ਇੰਨ੍ਹਾਂ ਨੂੰ ਕੌਣ ਖਾ ਰਿਹਾ ਹੈ?
ਉਪ੍ਰੋਕਤ ਸਵਾਲ ਵੱਲ ਧਿਆਂਨ ਦੇਣ ਦੀ ਲੋੜ ਹੈ। ਇਹ ਸਵਾਲ ਸਦੀਆਂ ਪੁਰਾਣਾ ਹੁੰਦੇ ਹੋਏ ਵੀ ਸਦਾ ਬਹਾਰ ਬਣ ਗਿਆ ਜਾਪਦਾ ਹੈ। ਇਹ ਕੌਣ ਲੋਕ ਹਨ? ਜਰਾ ਠੰਡੇ ਦਿਮਾਗ ਨਾਲ ਸੋਚੋ! ਅਜਿਹਾ ਸੋਚਣ ਤੇ ਬੜਾ ਕੁਛ ਭਾਲਿਆ ਜਾ ਸਕਦਾ ਹੈ। ਖੋਜ ...
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Prakash Purab – Guru Hargobind sahib ji- 5th july
(a 5 minute Reading) Guru Hargobind, sixth Guru, was born at Wadali village in June 1595 and was the only child of Guru Arjan Dev. He was invested with the Guruship on May 25, 1606 just days before his fathers martyrdom. From a young age he was educated in the sciences, sports and religion as his father had insisted. Baba Buddha was responsible for overseeing the Guru's religious teachings. While in prison, before his martyrdom at Lahore, Guru Arjun had sent a message to his son, Guru Hargobind, then aged only eleven, that he should henceforth maintain an army. At the very time of his installation as Guru, he insisted that he should wear two swords, one representing his spiritual leadership and the other his temporal and political leadership. Soon after it, he constructed in front of the Amritsar temple, another building called the Akal Takht (God's throne) as the seat of temporal power. This place continues to the present day as the centre of every sociopolitical deliberation and power of the ...
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KESH-Divine gift of the Lord
This paper by Gurcharanjit Singh Lamba was submitted in the Punjab and Haryana High Court in the ongoing case which also ended up involving the definition of Sehajdhari Sikh. The SIKHPRESS takes pleasure in bringing this document on record, particularly because it was cited by several lawyers in the case. The Kes is so important for a Sikh that it is one of the five sacred K’s, kakars, starting with Gurmukhi alphabet ‘K’. On the other hand, tampering with them by cutting, trimming or shearing in any manner is a bajjar kurahit –a gross transgression and the offender Sikh is branded a patit –an apostate. A Patit is no more a Sikh. So much so that a Sikh dyeing kes or beard is also declared a tankhahia, religious sinner and his offerings at Sri Akal Takhat or any other Takhat is not permitted. Under Section 4 (Chapter X) (Article XVI) (i) of the Sikh Rahit Maryada, Living in consonance with the Guru’s Tenets……..A Sikh should, in no way, harbour any antipathy to the hair of the head with which his ...
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The Guru Granth Sahib (GGS)
God, the first Guru - Guru Nanak declared that anything he declared was declared under the authority of the creator, God. The Gurbani (Bani of the Guru) is very easy to understand and contains countless anecdotal references and analogies. Although various English translations of the Guru Granth Sahib are available - as well as Punjabi translations, the form and content of the Guru Granth Sahib remains unchanged. Sikhs are unanimously agreed upon keeping the original form and content and where there have been attempts to alter this, these have been met with great resistance and opposition. The Language The Guru Granth Sahib is written in its entirety in Gurmukhi which translated means from the mouth (Mukh) of the Guru. Gurmukhi was developed by the first Guru and then promoted by his successors, it was a language spoken and understood by all classes of people, the Guru hoped for the scriptures to be accessible by all. The Guru Granth Sahib also contains hymns which are written in a language known as ...
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GURU GRANTH SAHIB JEE
THE GURU IS THE SHABAD THE GURU IS NOT THE BODY 'The Word is the Guru: one who gathers its melody in the consciousness is the disciple.' (Ramkali, M. 1, Siddha Goshti : Guru Granth Sahib Jee) 'It is only when the True Guru is merciful that one sees Him. Having wandered through countless births one hears His Word.' (Asa, M. 1 : Guru Granth Sahib Jee) 'It is by dying, through the Guru's Word, while yet alive that the Lord's Name abides in the mind.' (Sri Raag, M. 3 : Guru Granth Sahib Jee) 'The Lord, is immersed in the unstruck Melody of the Word.' (Asa, M. 1 : Guru Granth Sahib Jee) 'Nectar-sweet, O my beloved God, are Your Words. O Beauteous enticer of my heart.' (Devghandhari, M. 5 : Guru Granth Sahib Jee) 'How shall we become fearless if we do not fear the Lord and merge in His Word.' (Sri Raag M. 1 : Guru Granth Sahib Jee) 'Nectar-sweet is the speech of my God, my Friend. I have seen with care, His Word is never bitter. The Perfect Master knows not a bitter ...
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